In the days and weeks leading up to Bad Bunny’s Super Bowl halftime show, a nervous kind of hype swept America. The 31-year-old artist is, by some measures, the most popular working musician in the world. But because he almost exclusively performs in Spanish and has spoken up against ICE, right-wing commentators suggested he was too political for the time slot, while branding him with various scary synonyms like “provocative” and “divisive.
Like a lot of immigrants lately—like a lot of Americans lately—Trevor Noah is mulling life after the United States. Early in this year’s Grammys, during an interlude between speeches and performances, the ceremony’s host asked Bad Bunny a question: “If things keep getting worse in America, can I come live with you in Puerto Rico?”
Bad Bunny grimaced and stated the obvious: Puerto Rico is in America. Noah tried to shush him, saying, “Don’t tell them that.
A few years ago, I visited my childhood home and heard a surprising sound: the bright and bouncy music of the Puerto Rican rapper Bad Bunny. My parents are white Baby Boomers who speak no Spanish and have never shown a taste for hip-hop, but they’d somehow gotten into Benito Antonio Martínez Ocasio, whose sex-and-rum-drenched lyrics they couldn’t begin to decipher. The vector of transmission appeared to be the streaming service hooked to their smart speakers.
The 78-year-old comic legend David Letterman arrived onstage at The Atlantic Festival today carrying a list of presidents he’d mocked in his 33 years as the longest-running late-night comedy host in American history. Jimmy Carter, Ronald Reagan, George H. W. Bush, Bill Clinton, George W. Bush, Barack Obama—he’d made fun of them all (especially, he added with a chuckle, Clinton and Bush II).
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The defining art form of our times might be the reaction video. You’ve surely seen a few: some influencer gasping, or screaming, or doing bug eyes as they take in a much-hyped new song or a movie’s big twist. The point is to bottle unpredictable, sizzling human emotion into rewatchable content.
Can this really be the song of the summer? For seven weeks now, the most popular tune in the country has been Alex Warren’s “Ordinary”—a solemn ballad that has all of the warm-weather appropriateness of a fur coat. Ideally, the song of the summer is a buoyant one, giving you a beat to bob a flamingo floatie to. “Ordinary,” instead, is made for stomping, moping, and forgetting.
Less than two years ago, the public image of Sean “Diddy” Combs started to shift from playboy to villain: to the raging boyfriend caught beating Cassie Ventura on a hotel camera; the alleged criminal kingpin facing federal prosecution; the mastermind of an elite sex cult, according to online conspiracy theorists. He was broadly painted as (and assiduously denied being) the sort of man who used money and power to pursue his desires no matter the harm to those around him.
Has the internet sucked all the fun out of the physical world, or has it merely concentrated it in Washington Square Park? New York University’s de facto campus green has long served as an open-air salon for bohemians and drug dealers, but since the coronavirus pandemic, it’s buzzed with new energy—the energy of content creation. TikTokers patrol the park’s paths, ambushing passersby to ask for interviews. Video-game streamers lead fans around “like a Pied Piper.
The often-cited statistic that 50 percent of American marriages end in divorce has long been overstated: The divorce rate started sliding from its historical peak way back in 1980. But the myth of the modern marriage being doomed to fail endures because it was seared into the cultural consciousness—like so much else—by Baby Boomers.
The anxiety of influence, a phrase that the literary critic Harold Bloom coined in 1973 to describe the struggle to write innovative poetry, lives on today in the form of reheated nachos. In internet slang, to reheat someone else’s nachos is to take old, soggy ideas and serve them up as if they’re fresh. An interviewer recently asked Lady Gaga to reply to the accusation that she was doing just that with “Abracadabra,” her new single that conjures many of her older songs.
The Super Bowl halftime show is an opportunity for big, dumb fun: explosions, laser shows, left sharks. But big, dumb fun isn’t Kendrick Lamar’s thing. The 37-year-old Los Angeles rapper and Pulitzer Prize winner prefers subtlety, smarts, and fun that’s tinged by danger and unease. Amid tough, tense circumstances, he put on a tough, tense—and quite satisfying—show.
The event framed itself in self conscious terms. “This is the great American game,” Samuel L.
Maybe we need new emotions. The human experience has changed a lot lately: Creativity can be outsourced to AI, culture lives in flickering fragments on screens, and we social animals are spending tons of time alone. Perhaps the words we use to describe basic, primordial feelings—joy, sadness, anger, and those other names for Inside Out characters—no longer suffice. Perhaps that’s why we’ve been bombarded with so many neologisms to describe mind states, like brain rot, or Eusexua.
The first great image of the second Donald Trump administration emerged last night at a Washington, D.C., basketball arena, where the soon-to-be-inaugurated president danced with the Village People. After Trump finished one of his classic stem-winding speeches, he was joined by five hunks of disco infamy: the bare-armed construction worker, the denim-crotched cowboy, the chaps-wearing biker, the befringed Native American chief, and the vinyl-booted cop.
The gift of Bob Dylan’s music is to make the world seem weirder, or rather to reveal the world to be as strange as it really is. He sings of life as a flow of jumbled-up signs and sensations, some real and some not, carrying meaning beyond words. Even at his most strident, he wheezes out an anti-narrative: Thou shalt not simplify, classify, categorize.
A Complete Unknown, James Mangold’s biopic focused on the bard’s early career, understands this—and betrays it.
Mid is a perfect bit of new slang for a culture in which quantity is crushing quality, in which you can stream endlessly and feel nothing. What’s also fitting is that the word has become a favorite diss in the rap world, the musical genre that has helped pioneer what mediocrity means today. To be clear: Hip-hop is our era’s most dynamic art form.
Death was in the discourse leading up to Friday night’s boxing match between Jake Paul and Mike Tyson. Marketing the fight, the two combatants repeatedly threatened to kill each other; a Netflix promo documentary referenced the bitten and bloodied ear Tyson left Evander Holyfield with in a 1997 match; social-media chatter reveled in the possibility that Paul, one of the internet’s favorite villains, would be murdered on air.
Nick Cave, one of the most physically expressive figures in rock and roll, was looking at me with suspicion. His eyebrows climbed the considerable expanse of his forehead; his slender frame tensed defensively in his pin-striped suit. I think he thought I was trying to get him canceled.
What I was really trying to do was get him to talk about being a man.
Voters gave America’s rudest man permission to return to the White House; what else have they given permission to? Michael Che has one idea. “So y’all gonna let a man with 34 felonies lead the free world and be the president of the United States?” he asked during last night’s “Weekend Update.” “That’s it. I’m listening to R. Kelly again.
With his hat low over his eyes, and the sharpness in his voice sheathed, Eminem seemed slightly less than amped to be at the Kamala Harris campaign rally last Tuesday in Michigan. In a minute-and-15-second speech with nary a punch line or pun, the 52-year-old rapper saluted Detroit, voting, and freedom, and closed with all the passion of an HR professional giving a benefits update: “Here to tell you much more about that, President Barack Obama.
A Nashville musician once offered Kris Kristofferson some feedback on “Me and Bobby McGee,” the 1971 Janis Joplin smash Kristofferson had written. The musician loved the song’s storytelling about young lovers on the road. But, he asked, “why do you have to put that philosophy in there?”
“That philosophy” was the line “Freedom’s just another word for nothin’ left to lose.
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The last time The Atlantic put a modern pop star on its cover was 2008, when Britney Spears, clad in oversize sunglasses, occupied a piece of media real estate usually devoted to probing the fate of democracy. Her appearance shocked many readers.
My friends gave me a bit of grief for the headline of one of my recent articles: “The ‘Espresso’ Theory of Gender Relations.” The title, admittedly, was a bit heady for a story about a catchy song full of beverage-related puns. Was I overintellectualizing pop, which is supposed to be the dumbest music of all?
Nah. Sabrina Carpenter, who sings the smash “Espresso”—and its follow-up hit, “Please Please Please”—deserves to be taken seriously.
Back in 2016, when Donald Trump was first performing open-brain surgery on the American psyche, it became common to say that politics had become the new national entertainment. Cable news was a reality show, rallies were WWE matches, and the #Resistance was comparable to the Rebel Alliance. Then, during the Biden administration, the quiet governance of a comparatively boring president seemed to potentially indicate another paradigm shift.
Well, that was a nice idea in theory. Paris held the first-ever Olympics opening ceremony to take place outside a stadium—and on one of the loveliest settings in the world, the Seine. Athletes paraded not by foot but by boat, waving flags from sleek cruising pontoons, as pageantry unfolded on bridges and riverbanks. The aquatic format promised to do more than just showcase the architectural beauty of Paris or convey the magic of strolling across the Pont Neuf with fresh bread in hand.
The men dominating the Billboard Hot 100 this summer are doing traditional male things: picking fights, playing guitar, bellowing about being saved or sabotaged by the opposite sex. Meanwhile, what are the women of popular music up to? Being brats.
Brat may sound like an insult; Hollywood’s “Brat Pack” certainly didn’t appreciate the term in 1985.
Watching Back to Black, the new Amy Winehouse biopic, made me want to look up footage of the late British singer to be reminded of her originality and her liveliness, which no work of fiction could hope to ever fully capture. But in the search process, I ended up staring, for an inordinate amount of time, at Funko Pop dolls. Winehouse has been sold in three versions of the ubiquitous collectible figurines.
Scapegoating is one of humankind’s primal rituals, dating back to the Book of Leviticus, in which God commanded the prophet Aaron to lay hands on a goat, confess the sins of his tribe, and then send the animal into the desert. Throughout centuries and across cultures, the historian René Girard once argued, warring factions have settled disputes by agreeing upon a figure to collectively blame—a resolution that is ugly and unfair but, more than anything, cathartic.
The power of Dolly Parton’s “Jolene” is that Dolly Parton sounds powerless. The guitar riff prickles nervously; the melody pleads in the manner of a hungry pet; Parton sings, in a trembling tone, about the woman who could and very well might take her man. It’s a love song to Jolene herself, expressing the sort of love a supplicant shows their god—desperate, fearful, needy for mercy.
But Beyoncé doesn’t do powerless.
The funny thing about the concept of cancel culture is that its popularization coincided with the demise of the mechanisms through which a person might truly be exiled from public life. The mainstream is now fractured into pieces; former gatekeepers in the media and entertainment industry are constantly undermined; the internet has created anarchic new routes for public figures to reach an audience.
Divorce is the hot cultural topic of the year, judging by 2024’s most-discussed memoir, magazine column, and 50-part, eight-hour TikTok series titled “Who TF Did I Marry?” The specifics of each tale differ—unhappy families and all that—but they all share something: a pretense of public service. Lyz Lenz warns women that the institution of marriage is sexist; Emily Gould practices radical honesty about mental health; Reesa Teesa exposes a dating-app scammer.